12/27/2015 Develop Disciples to Serve

First Sunday after Christmas Day
1 Samuel 2:18–20, 26; Psalm 148; Colossians 3:12–17; Luke 2:41–52

The temptation is strong to start putting away the Christmas decorations, take down the tree, unstring the lights from outside on the house, and get on with life. Christmas is over. A long winter is surely ahead, and the sooner we get used to that the better, eh?

Well, not so fast.

True enough, Christmas Day has come and gone by the 26th, thereby bringing to a close the month-long Advent season. But now begins the 12 days of Christmas. No, it’s not just a song filled with lords-a-leaping, drummers drumming, a partridge in a pear tree, and all the rest.

On the Christian calendar Christmas Day begins the actual Christmas season (not to be confused with all that hurried gift-buying and such since Black Friday, the day after U.S. Thanksgiving Day, if not much, much earlier). This true Christmas season runs right up until Epiphany (January 6), when traditionally we remember the visit of the Three Wise Men (or Magi) who brought gifts to the baby Jesus.

There’s a whole other side to the “Christmas story,” as well, that maybe we’d prefer to just pack away with the ornaments and the colored lights. It’s what happened right after what we celebrate in beautiful nativity scenes and the visit of the Magi. To start with, we have to deal with Herod–and that’s where it gets not only really ugly but tragic and bloody and, well, a whole bunch of stuff that would frighten the kids (and a good many adults, too!). That’s why nobody’s ever staged a pageant in a church basement about this part of Christmas.

The centerpiece of that, of course, is the Slaughter of the Innocents, the murder of boy babies and toddlers by Herod’s soldiers once he’d been tipped off by the Magi that they were on a search for a new King of the Jews after seeing his star in the east.

The Gospel writer Matthew includes this grisly episode in his account, although there is no corresponding and corroborating account anywhere else. Which is not to say Herod couldn’t have done this. He was a really nasty, despicable guy capable of all manner of evil. It’s possible, of course, that Matthew tossed this lurid account in simply as another way to connect baby Jesus’ story with that of baby Moses from centuries earlier (the dark side of Passover, an otherwise celebratory event for Jews). This, perhaps, is one of those times when something can be true without it being an actual, literal, historical fact. It wouldn’t be the first time such a thing happened in the Bible.

Equally interesting is how Joseph (once again at angelic direction) fled secretly by night with Mary and Jesus across national borders, ending up in Egypt. The terms “illegal alien” or “undocumented persons” might well apply to them. Is it too far-fetched to imagine Herod defending his brutal actions as a necessary response to the threat of foreign terrorists (or have I just heard way too much political stupidity of late)?

Eventually the family returned home, but not to Bethlehem. Rather, their true homeland; Nazareth in Galilee became the site of Jesus’ upbringing. Keep in mind that one source in the Hebrew scriptures had foretold the birth of the Messiah in David’s ancestral town of Bethlehem, while another source identified the Messiah as a Nazarene. Matthew had to find a way to connect all the dots.

All of this is to say that Jesus’ earliest childhood took place while his family was living anything but what we or his contemporaries would call a stable lifestyle. That alone might suggest to the rest of us today that we become a little less judgmental of people living on the various margins of our society: the homeless, undocumented workers, refugees, those wanted by “the law” (which is to say, the civil authorities), or people who are just adrift (and here I’m not thinking about the legions of Baby Boomer RVers whose only home now is a 40-foot-long house on wheels).

And if Jesus was indeed true to the name Isaiah proclaimed for the Messiah, Emmanuel (“God with us”), then it’s not a stretch at all to say that God is always on the move, too, near God’s people wherever they are and wherever they’re going. Once again, refugees come to mind–whatever their nationality!

Lastly, what is God doing out there on the margins, among the forgotten and the dispossessed? Remember that Joseph, at divine direction, named the child Jesus, after all, for he “will save his people.” What, then, is the responsibility of the disciples of Jesus, the body of Christ, in December 2015?

Postscript: In some Christian traditions Monday, December 28, marks the observance of the Feast of the Holy Innocents. In the three years since the horrific tragedy at an elementary school in Newtown, Connecticut, there have been too many other mass murders to recount here. But with each incident Christians, among others of course, wondered back in the first century as they wonder today in the 21st century, Where was God? Even the “best” answer–that is, that God was/is there mourning all those deaths along with God’s people–still seems inadequate. And it is, for there is no “good” or “best” or “comforting” answer at such times. Until God’s kingdom is established on earth as it is in heaven there may well be such awful moments. Yet we survivors are called to live through them by faith and hold up our sisters and brothers who struggle even more than do we with faithfulness. RB

*Portions adapted from the ForeWords archives



About Rich Brown

Rich Brown is a writer, blogger, editor, and publisher. His most recent book is "Speak to the Bones: How to Be a Prophetic People in a Time of Exile" (Isaac's Press).
This entry was posted in Christmas, faithfulness, family, immigrants, Kingdom of God and tagged , , , . Bookmark the permalink.

1 Response to 12/27/2015 Develop Disciples to Serve

  1. Pingback: 12/30/2018 Grow in Wisdom | ForeWords

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